Skye Jethani. |
Declining church attendance is
partly because of basic economics and a Christian media-saturated world, which
has unfortunately communicated that the time and place for worship does not
really matter, according to author Skye Jethani.
In a Friday Signposts podcast interview with Russell Moore, president of the
Ethics & Religious Liberty Commission of the Southern Baptist Convention,
Skye Jethani, author of What's Wrong With Religion: 9 Things No One Taught You About
Faith, explained why he believes that amid the many conversations among
Christian leaders about declining church attendance, the economic factors are
being ignored. Moore engaged the author having seen a string of tweets Jethani
has posted outlining some of his thinking on the subject.
"Every time there has been an
adjustment in communication technologies it has deeply affected the
church," Jethani said, adding that another major adjustment is currently
underway with digital communications and the plethora of podcasts and Internet
resources tailored for Christians.
"In the past there was a high
demand for the teaching of Scripture and having it taught to us and there was a
limited supply," he noted.
The most intelligent person in town
would have the job of equipping people with a biblical education and people
would show up to one place on a specific day and time to receive it since there
were such limited options.
"Today, I think the economics
are reversing," Jethani continued, "where at any moment I can get
access to phenomenal Bible teaching from a hundred different sources through my
smartphone, through YouTube, through podcasts."
The older model that has been in
place for 500 years since the beginning of the Reformation made sense at the
time, but in light of such a massive supply, "showing up on Sunday for
sermon does not have the attractional pull that it once did," the author
said.
This is especially an issue for
denominations and churches that tend to focus on preaching as the centerpiece
of Sunday morning, and less so for sacramental traditions where the celebration
of communion is the pinnacle of the service.
He went on to say that he does not
intend to undermine the importance of sound teaching but urged the church to
consider these factors.
Moore pressed Jethani further,
disagreeing slightly, observing that church people today do not seem overly
saturated with substantive Bible knowledge.
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Moore elaborated that today not only
do many people forego church completely but many Christians attend
sporadically, perhaps once a month or once every two weeks and have no qualms
about it. And he posited that if one were to visit a typical evangelical church
today one would not find so much solid exposition of Scripture, but talks full
of practical tips about how to live a better life mixed with moralism and
psychotherapy.
Jethani agreed that plenty of
"fast-food Bible teaching" exists, but maintained that the technology
has nevertheless shifted the mindset of many. The thinking now is that if one
wants to access anything close to good biblical teaching, church is not
necessarily the place to get it, he explained.
"But we need to factor in the
availability and the saturation of that content [online] when we think about
why people aren't showing up," he said, drawing an analogy between
shoppers who visit bookstores and how Amazon has changed the marketplace.
Moore noted another mindset among
many Christians have about going to church: that it is primarily about the
downloading of information rather than a spiritual experience. Listening to
worship songs in the car is fundamentally different from congregational
singing, he argued.
"I think we've lost that sense
of what makes the gathering itself different from simply equipping me for the
rest of the week," Moore said.
Jethani concurred, noting that this
mentality is an "unintended consequence" of an otherwise noble
evangelical commitment to utilizing whatever media is available for the
furtherance of the Gospel.
"Over the last 100 years as
we've used radio and television and the Internet, and what we have
inadvertently communicated to people is that the medium does not matter, and
all that matters is message."
This also happens even in some
church gatherings where parishioners show up to a specific place to watch
someone preaching on a large screen that may have been recorded at another
location, and have little communion with those around them.
"We've dis-incarnated."
Jethani lamented. "We should be people of incarnation."
How, when, and where one accesses
the message of the Gospel does matter, he reiterated.
While preaching on broad themes has
its place, Jethani continued, "there is something really beautiful and
prophetic, even Christ-like when a pastor steps out from within a community
that he belongs to and brings God's Word to bear on the immediate realities of
that community. That's what a shepherd does."
Such a thing connot be acheived
online.
"That takes relationship, that
takes incarnation, that takes presence, it takes an awareness of what these
sheep are facing in their lives."
He also advised that churches take
an active role in recommending what media resources and podcasts are
theologically sound.
Jethani is also the author of The Divine Commodity: Discovering a Faith Beyond Consumer
Christianity, a book which articulates how consumerism has distorted the
Christian faith.
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